Muthuraj Swamy

Connecting Christianities: World Christianity and Mission in the 21st Century. Edited by Muthuraj Swamy and Jenny Leith, Theology and Mission in World Christianity (TMWC) Series, Brill, January 2026. https://brill.com/display/title/73554 (A discount code is available to purchase the book at a reduced price. Please email centre[at]cccw.cam.ac.uk)

We at the Cambridge Centre for Christianity Worldwide (formerly the Henry Martyn Centre) are delighted about the publication of Connecting Christianities. A key aspect of CCCW’s work is to resource the field of World Christianity and the study of mission, and we strongly hope this book will contribute to that goal.

Connecting Christianities was originally envisioned during the Silver Jubilee of CCCW in 2021 and is dedicated to all who have worked at CCCW throughout its history and to the Henry Martyn Trust which runs the Centre. Twenty-five scholars from diverse backgrounds across the world have contributed to the volume including a Foreword by Rt Revd Dr Guli Franci-Dahqani, Bishop of Chelmsford. The book focuses on questions such as: “How should World Christianity and mission be understood and practised in the twenty-first century?”; “What does World Christianity mean to an ordinary Christian in their everyday life?”; and “In what ways do Christians belong to a global Christian community?”

In a context where World Christianity is often understood either as an effort to make the whole world Christian or as the Christianity of the Global South, this book emphasises the importance of global connections within Christianity. This way of thinking about World Christianity not only opens up new horizons in scholarship but also has implications for the practice of everyday Christian mission in the contemporary context: through building connections with fellow Christians from different denominational and geographical backgrounds (ecumenism), with people of other religions and traditions (interreligious peacemaking and reconciliation), and with wider society (Christian public engagement).

The book was launched during the annual CCCW Day Lecture on 17 February 2026 at the Faculty of Divinity, University of Cambridge, when we together with CCCW friends had gathered to celebrate the 30^th anniversary of CCCW. The Lecture was delivered by Professor Dana L. Robert of Boston University. Professor Robert serves on the editorial board of the TMWC series, so it was both apt and an honour for CCCW and the book’s authors that she launched the book. Professor David Fergusson, Regius Professor of Divinity at the University of Cambridge and an ex officio Trustee of the Henry Martyn Trust, which runs CCCW, received the first copy.

There will be an expanded launch and discussion of Connecting Christianities at a symposium on Friday, 17 April 2026, from 11.00 to 15.00, together with two other recent books: Types of Christian Mission: An Introduction by Stephen Spencer (SCM Press, November 2025) and Lived Mission in 21st Century Britain: Ecumenical and Postcolonial Perspectives, edited by Benjamin Aldous, Harvey Kwiyani, Peniel Rajkumar, and Victoria Turner (SCM Press, October 2024). The symposium will take place in the Healey Room, Westminster College, Cambridge, and online. Everyone is welcome to attend. Please register via Eventbrite using this link: https://www.eventbrite.co.uk/e/1981313250267?aff=oddtdtcreator. A Zoom link will be emailed to those joining online. More information about this event is here: https://www.cccw.cam.ac.uk/events/other-events/

CCCW exists in memory of Henry Martyn (1781–1812), a Cambridge student and later Fellow of St John’s College, who dedicated his life to mission, evangelism, and Bible translation in India and Persia. As we approach the 250th anniversary of his birth in 2031, we plan to use this occasion to continue to reflect on key themes and issues in the study of mission and World Christianity. In preparation for 2031, we are also organising a series of events and publications, and Connecting Christianities marks the beginning of this endeavour.

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Refreshments and lunch provided
Register via Eventbrite: https://www.eventbrite.co.uk/e/1981313250267?aff=oddtdtcreator

Connecting Christianities: World Christianity and Mission in the Twenty-First Century, edited by Muthuraj Swamy and Jenny Leith, Brill (January 2026) https://brill.com/display/title/73554

Types of Christian Mission: An Introduction by Stephen Spencer, SCM Press (November 2025) https://scmpress.hymnsam.co.uk/books/9780334064039/types-of-christian-mission

Lived Mission in 21st Century Britain: Ecumenical and Postcolonial Perspectives, edited by Benjamin Aldous, Harvey Kwiyani, Peniel Rajkumar, and Victoria Turner, SCM Press (October 2024) https://scmpress.hymnsam.co.uk/books/9780334065531/lived-mission-in-21st-century-britain

With presentations from:
Prof Eugene Baron, University of Johannesburg
Dr Nuam Hatzaw, University of Edinburgh and Church Mission Society
Dr Laura Popa, University of Cambridge

This is a free event, but donations are welcome to cover the costs.
To find out more about this event, please contact centre@cccw.cam.ac.uk

“Intricate Entanglements: A Missionary Collection of Spiritual Artifacts from West Africa at the Übersee-Museum Bremen“

Professor Birgit Meyer, Utrecht University

Tuesday 17 March 2026, 4.00–5.30pm GMT

Lecture Room 7, Faculty of Divinity & Online

Abstract: The starting point for this lecture is my work in a collaborative, international research project – the Legba-Dzoka Project – which investigates the origin, significance and future of a missionary collection from the Ewe-speaking region (now south-east Ghana and south Togo) held at the Übersee-Museum Bremen. This collection, consisting largely of spiritually charged artefacts – dzokawo and legbawo – was given to the museum by Carl Spiess, a missionary with the North German Mission, around 1900. I understand these artefacts as time capsules that contain complex connections between mission, museum, colonialism and conversion and can thus be interrogated as witnesses to this complex history of interdependence. In my lecture, I will a) trace the history of the collection’s origins in the missionary-colonial context, b) critically examine the Eurocentric attribution of terms such as ‘idol’, ‘fetish’ or ‘magic,’ c) develop an alternative understanding of the artefacts in the collection as carriers of power, which understands them as an expression of the indigenous Ewe knowledge system, and d) discuss multiple positions formulated vis-a-vis the possibility and desirability of a return of the items in the collection to Ghana and/or Togo, ranging from downright rejection in the name of “idolatry”, to recognition as valuable cultural assets and forms of heritage, to an their embracement as spiritual forces. Arguing that these positions evolve around the secular-religious boundary, I will pay special attention to the notion of heritage, which is situated at the core of that boundary.

Professor Birgit Meyer (PhD, 1995) is Professor of Religious Studies at Utrecht University. Trained as a cultural anthropologist, she studies religion from a material and postcolonial angle. She directs the research program Religious Matters in an Entangled World (www.religiousmatters.nl) and co-directs the collaborative Legba-Dzoka research project (https://religiousmatters.nl/the-legba-dzoka-project-tracking-and-unpacking-the-collection-carl-spiess-ubersee-museum-bremen/).

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“A Dialogue through Time: Revisiting the Cambridge Seven in Contemporary China”

Dr John Usher, International School of Qingdao in Shāndōng, China

Tuesday 3 March 2026, 4.00–5.30pm GMT

Lecture Room 7, Faculty of Divinity, University of Cambridge & Online

Abstract: History is a dialogue between the subjects and the interpreters, shaped over time as new evidence, circumstances and perspectives emerge. One hundred and forty years ago, seven young men associated with Cambridge set sail for China, “Never before,” The Nonconformist effused, “probably, in the history of missions has so unique a band set out to labour in the foreign field….” This moment coincided with the height of the Western missionary movement and the British Empire, when China’s so-called “open century” came at the cost of Chinese sovereignty. The China of a century and a half ago is almost unrecognisable from the China of today. This paper offers a reflective dialogue with the Cambridge Seven, grounded in personal experience and informed by historical and missiological analysis, comparing and contrasting contemporary China with the China of the late Qing, early Republic and Warlord Era.

Dr John Usher teaches at the International School of Qingdao, China. He is the author of Cecil Polhill: Missionary, Gentleman and Revivalist Vol.1, 1860-1914 (Brill, 2020), and the forthcoming Cecil Polhill: Missionary, Gentleman and Revivalist Vol.2, 1914-1938. His research combines historical and missiological analysis with reflective engagement shaped by long-term experience in contemporary China.

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‘The Challenges of Sacred Charters for World Christianity‘

Prof Dana L. Robert, Centre for Global Christianity and Mission, Boston University, Boston, MA

Tuesday 17 February 2026, 16.00-17:30 GMT

Runcie Room, Faculty of Divinity, 25 West Road, Cambridge, CB3 9DP & online. Prof Dana Robert will join us in person.

Prof. Dana L. Robert’s books include: Christian Mission: How Christianity Became a World Religion (2009), and Nationalism and Internationalism in the Young Ecumenical Movement, 1895-1920s (2025), edited with Judith Becker. Robert is a Member of the American Academy of Arts and Sciences.

Christianity, Class, and Masculinity in Late Colonial and Postcolonial Sri Lanka

Dr Jessica A. Albrecht

Friedrich-Alexander University of Erlangen–Nuremberg

Tuesday 3 February 2026, 4.00–5.30pm GMT

Lecture Room 2, Faculty of Divinity & Online

Christian missions and colonial education profoundly reshaped Sri Lanka’s social landscape, leaving Christian schools as powerful institutions long after independence. Although Christians form a minority, prestigious former missionary colleges continue to educate much of the island’s political and economic elite. This presentation analyses how these schools have produced and stabilized specific ideals of middle- and upper-class masculinity from late colonial rule into the present. It traces how curricula, discipline, school rituals, and extra-curricular activities such as scouting and sports cultivated a Christian, English-speaking, heteronormative male subject imagined as modern, respectable, and globally mobile. Placed in relation to Buddhist and state schools, Christian education appears as a key site where class privilege, masculinity, and a “secular,” multicultural form of Christianity are tightly entangled. These institutions offer a language of tolerance, meritocracy, and good citizenship while simultaneously reproducing ethnicized and classed boundaries of belonging and leadership. By foregrounding these dynamics, the presentation shows how Christian schooling has helped to shape postcolonial masculinities and continues to structure access to power in Sri Lanka’s contemporary democracy. More broadly, the lecture speaks to debates on religion and secularism, postcolonial nation-building, and the gendered production of elite subjectivities in South Asia and beyond.

Dr Jessica A. Albrecht is a postdoctoral research fellow at the Center for Advanced Studies (“Alternative Rationalities and Esoteric Practices from a Global Perspective”) at the Friedrich-Alexander University Erlangen-Nuremberg, Germany. Her main research area lies in the history of religions in late colonial and postcolonial South Asia, particularly Sri Lanka. In addition, she works on gender, queer and crip studies approaches in the study of religion with a specific focus on (post)colonial societies. 

The Meaning of the Atom Bomb: Takashi Nagai and Nagasaki

Dr Alastair Lockhardt, University of Cambridge

Wednesday 26 November 2025, 4.00–5.30pm GMT

Lightfoot Room, Faculty of Divinity, West Road & Online

On 23 November 1945, near the ruins of the Cathedral of the Assumption in Nagasaki, Dr. Takashi Nagai – himself a victim of the explosion – delivered a funeral address for 8,000 Catholic victims of the atomic bomb that had been detonated over the city four months earlier. The address offered a penetrating and arresting account of the deaths as a sacrifice for the ending the World War. This paper sets Nagai’s eulogy in the context of his wider account of the nuclear attack on the city – The Bells of Nagasaki (1984 in English, originally published in Japanese as Nagasaki no Kane in 1949) – and the longer history of Nagasaki as the preeminent Christian and Catholic city of Japan. The discussion explores the theodicy of the bomb offered by Nagai to examine some of the theological tensions it contains.

Dr Alastair Lockhart is a member of the Faculty of Divinity in the University of Cambridge, a Fellow of Churchill College, and Director of Studies in Theology at Hughes Hall. His work focusses on the historical and conceptual study of religion and belief in the twentieth century, with particular research interests in apocalypticism and related movements and the psychology of religion. He is author of several works including the monograph Personal Religion and Spiritual Healing: The Panacea Society in the Twentieth Century (SUNY, 2019).

The Paradoxes of the Regional and the Local in Pacific Theologies and Christianities

Dr Richard Davis, Wesley House, Cambridge

Wednesday 5 November 2025, 4.00–5.30pm GMT

Lightfoot Room, Faculty of Divinity, West Road & Online

Pacific Christianity has an identity crisis. On the one hand, Pacific Christians speak of the “Pacific Way” or a common “Pacific Culture” in their perennial quest for a Pacific contextual theology. Such theologies have been based on the common experience of the sea, the communal, or “relational” nature of Pacific cultures, or the (largely) shared colonial/post-colonial experience. On the other hand, the Pacific region’s diversity makes such commonalities highly questionable, while at the same time ecumenical commitments are waning. The regionalists speak in ideological and regional terms, which cut across ethnographic methods, leading to regional theologies and frameworks which local theologians and churches are expected to adopt. In response, local and parochial theologies and Christian institutions are in the ascendancy, which ultimately threaten the regional institutions that provide the scholars and leaders of national churches. Yet while the regional approaches are failing or intellectually weak, they are needed to support regional and ecumenical Christianity in the Pacific. This paper will explore these questions and ask whether regional theologies can mediate between the universal and the local for the advantage of all.

Dr Richard Davis is the Vice Principal and Director of the Centre for Faith in Public Life​ at Wesley House, Cambridge. A New Zealander, Richard taught theology and ethics for several years at the Pacific Theological College in Fiji Islands. At Wesley House he teaches African contextual theology and supervises PhD students from around the world. His own research is in Decolonial Settler Theology, being a contextual decolonising theology for and by settlers in settler colonial societies. He has authored several publications on themes including Christianity in Oceania, political/public theology, settler colonialism, and climate justice.

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Thursday 16 October 2025, 1600–1730pm BST, Runcie Room, Faculty of Divinity, University of Cambridge & Online

Professor Klaus Koschorke, University of Munich

‘To Give Publicity to Our Thoughts’: A Polycentric Approach to the History of World Christianity through
Indigenous Christian Journals from Asia and Africa Around 1900

At the end of the 19th century, indigenous Christian elites in Asia and Africa increasingly began to publish their own journals and periodicals – in order “to give publicity to our thoughts” and to make their voices heard in the colonial public sphere. In spite of their enormous significance, these journals have been largely overlooked and are often unknown even among regional specialists or mission historians. The lecture focuses on an early journal by Indian Christians, The Christian Patriot: A journal of social and religious progress (Madras/ Chennai 1890-1929). “Owned and Conducted entirely by the Native
Christian Community”, this weekly understood itself as mouthpiece of the South Indian Protestant community “as a whole”. It commented critically on the social and religious developments in the country and distanced itself both from missionary paternalism and Hindu fundamentalism. At the same time, it sought to connect the Indian Christian communities in India, South Asia and South Africa. It established also multiple links with local Christian leaders in other regions in the global South. The Christian Patriot represents a largely ignored category of sources indispensable for developing a new – and polycentric
– approach to the history of World Christianity.

Professor Klaus Koschorke held the chair for Early and Global History of Christianity at the University of Munich from 1993 to 2013. He inaugurated and developed the Munich-Freising Conferences as an international platform for interdisciplinary exchange and the development of a polycentric approach to the History of World Christianity. He has published widely on the history of Christianity in Asia, Africa, Latin America; Christian internationalisms around 1900; indigenous Christian journals and transregional networks between Asia, Africa and the Atlantic World around 1900; early Oriental churches. He
held multiple guest professorships in Asia (China, Japan, Korea, India, Sri Lanka), Africa (South Africa, Ethiopia), Switzerland and UK (Liverpool Hope). In March 2025, he was presented with the Lifetime Achievement Award of Excellence by the Princeton Theological Seminary for his research into the development of World Christianity studies

More information here.